I went to New York, realized that what I was seeing in the bottom of the subway tunnels was water, and wrote this story.
When we pried up some of the streets, we laid down metal grid and limestone and marble and peat moss and sharp sand and the bones of some of the dead and broken glass turned back to sand. We planted salt-tolerant grasses, beach peas, heathers, junipers. We left plenty of streets, don’t worry. The ambulances and the power chairs can still get through.
The negotiations between the builders’ and plumbers’ and electricians’ unions (whose representatives drove in from Queens and Staten Island each day), the water’s lawyers (arriving on foot and on bikes), the various tenants’ rights cadres (some of them armed and riding the city buses), the Doctors, Nurses and Patients’ Coalition (in wheelchair-compliant vans), the delegation from Riker’s Island–these took almost a year, even with everyone eager to be fair, to admit that they might have been wrong or done wrong, to outlive years and decades and centuries of mutual suspicion and uneven violence. Pain and anger and hatred all wash out slowly, slowly, and only when people stop renewing them.
Rainwater filters down through the grids of plant and sand and stone into what used to be the subway tunnels, diluting the dank sick dark-brown water with clearer, washed water. In the storms, on the wettest most tantrum days, the tunnels become flood tunnels: the seawater crashes in and the skywater pours down: we made a place for them, because everyone and everything needs a place to be, and sometimes more than one. Spillways open and when the storm subsides, they close; when the storm subsides, sunlight comes down through the light-and-ventilation shafts and makes the water steam up.
We don’t need the subway tunnels for the subway anymore because work doesn’t work the same way. Most people live pretty close to the work they do, and no one works for a living; people live and they work. This took a long time, almost as long as it took to pry up some of the streets. We started doing it, and some of us got tired, and lay down, and the rats and the dermestid beetles from the Museum became our undertakers, and we gave our bones to the water.
This is terrible, we hear you saying, how can you stand it? There are pilgrimages to the catacombs but there’s no horror, or rather, horror is a part of our lives, a neighbor. We combined a few of the many things that people have done with the dead, since the beginning of the world.
We admit that we smashed up some of the buildings to get the marble. Even the softest stone is still hard, and holds a lot of memory. We wanted it to communicate some of what it had known to the water; we wanted its power to be transformed. But we didn’t smash up any people, or trap them into smashing themselves. We worked slowly and we worked with care, and no one worked past or even close to the limits of their strength, to move the stone on rollers, we chanted rhythmic encouragement and carried cleaner water, water gathered before it hit the ground, in the heat. Our plant and animal neighbors fed us, or calmed our minds, or renewed the air, or shit fertilizer. That’s how they were to us. How we were to them: pruners, killers, renewers of air, cleaners of habitat.
The rats have their own routes; the light that filters in, the unpredictable waters, and the lack of dropped food–there isn’t nearly enough to waste, anymore–make it less of a place for them. They live there, and sometimes there are terrible rat stampedes–we feel disgust–we stand as still as we can, shuddering, while they flood our ankles. They stay out of the water, though, now, we don’t know why. Science works differently now, too, we cut fewer things open, we stop fewer processes. Its motion is even slower, making some of us feel crazy. Those of us who can write, write our findings up on the tunnel walls, and sometimes the floods wash them away. Depending on the changing levels of dampness, moss and fungi flourish or dry to dust and sift down.
In the tunnels a few bats live, refugees, but they’re shy of people. We found out about the crayfish when the first raccoons came down. We stay away from them: they carry rabies, and there’s no vaccine anymore, not anywhere in the city or the world. But they’re among the best at finding exits and entrances, so sometimes we follow them at a safe distance, to see if there are places we should be watching out for, places where we poorly understand the change from aboveground to underground, where they understand it well. We don’t eat the crayfish. You can go to another storyteller to find out more about how we feed each other and where we sleep, the various ways we decide about children or pray or joke or clean. This is about the way we know the water underground.
Year by year, decade by decade, century by century, the water in the tunnel bottoms becomes sweeter. We lay marble tile from the smashed-up buildings, with cracks between so it can seep back down into the cycle, what we used to call the water table but now call the belly. The tunnels are long throats. This metaphor will break down pretty soon, but that’s okay with us. We build things now to be breakable, reparable, to flood and subside. Sometimes the water that sinks back down is seawater, is salt. We know this slows renewal, poisons roots, just like it would make you sick to swallow. We hope for time to dilute it.
On the hottest, driest days, the former tunnels are cooler than the streets, and we walk down the long ramps to lower our temperature, and that’s how we notice–after some generations have passed–the stalactites starting to form on the roof, just little nubs with a drop of water glimmering. Their roots are deep tobacco-stained brown; their extremities are gray and pale tan with the slightest surface glitter, as the sediments work their way down. When you see them changing, you don’t know it’s change you’re seeing. They are made up of millions of years of the minute dead, in aggregate, now entering another form, moved by the requirements of matter. They aren’t beautiful yet. Neither are we.